Pig Sticking in the Ganga Khadar
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Synopsis & analysis on Pig Sticking.
from http://www.colonialfilm.org.uk/node/3745
SYNOPSIS
Despite the romantic reverence in which servants of the Raj held ‘pig-sticking’, or ‘hog-hunting’, it seems that the efflorescence of this most ancient kingly sport in British India began only in the early 1800s, and grew out of the decline in bear-sticking and bear hunting with dogs. The bears in question, principally the Sloth Bear (Melursus ursinus) were not difficult game and scarcer than boar. Elliot reports that under pressure of hunting they ‘retired to the heavy forest’ (Elliot 1973: 61), with boar quickly replacing them as the game of choice, being both abundant and good sport. Strong, fast and aggressive when threatened, the characteristics of wild boar rendered it ideal game, both from a sporting and moral point of view – the boar is ‘a combination of speed, cunning and ferocity who fights to the end with the utmost courage…a very brave opponent’ (Elliott, 67). Strong, noble and dangerous, the hunting of such a beast is ‘the finest sport of all’ (Elliott, 61).
The earliest of the pig-sticking ‘tent clubs’ seems to be the Poona club, founded sometime around 1817; at this time the hunters, on horseback, would pursue boar beaten out of cane-fields, throwing long javelin-like spears (10 feet or so in length) at the quarry. In 1830 the spearing method changed: a Mr Mills was the innovator, introducing a six- foot spear, and a new sticking technique, ‘jobbing’ – the spear ‘was grasped near the butt-end and used overhand, driven down at close quarters into the hog’ (Elliott, 62). With this development, writes Wardrop in his classic 1914 handbook Modern Pig-Sticking (Wardrop, 1930), ‘the pig-sticking we know became universal’ (Wardrop, 5). Hunts varied with the locale – everywhere in India ‘pig are at your door if you will but look for them’ (Wardrop, 6) – but a favoured terrain was the kadir, the exposed bed of a river which had changed its course, leaving a wide and largely flat plain where tall grass and low scrub quickly took hold. Perfect pig territory, easily beaten, and offering a certain amount of danger to horse and rider from concealed channels (nallahs), Wardrop records that the kadirs of the Ganges and its large tributary the Jumna were the most hunted grounds in ‘all Northern India and Bengal’ (Wardrop, 7).
Many tent clubs held competitive hunts, and the most prestigious of these was the Kadir Cup (pronounced karde or kaada), hosted by the Meerut Tent Club from 1871 – the ‘blue ribbon of pig-sticking’ (Wardrop,187), it ‘was to pig-sticking what the Grand National is to horse racing’ (Elliot, 68). Initially a simple race over the hunting country of the Meerut Kadir (at which point it was titled the ‘Forbes Kadir Cup’, after the Club President), it was first run for pig in 1874. The cup was a ‘first spear’ competition, held over three days with up to fifty entrants. Each entrant could run two horses, the teams being drawn and raced in heats of three i.e. up to six horses and riders, running after a flushed hog. The first to show a bloodied spear to the umpire progressed to the next round, while the rest of the heat chased the pig down. Wardrop gives an account of the scene: ‘The line…is a fine sight, with 50 elephants crowded with competitors, spectators and a fair sprinkling of ladies. In front is the line of 150 coolies, with the flag elephant, signallers, and the shikaris on their camels. Ahead are the three heats with their umpires’ (Wardrop, 188). The winner’s identity was communicated to the crowd by the ‘flag elephant’ whose mount would ‘hoist the winners number according to the printed programme’ (Wardrop) The winner in 1934, when Kadir Cup was filmed, was a Mr. Gray of Skinner’s Horse (1st Duke of York’s Own Lancers).
-------------------------------------------------
ANALYSIS
A practice associated with the higher echelons of the military and colonial administration, pig-sticking seems to have been seen as an ideal pastime to aid in the improvement of the colonial classes. Sir Robert Baden-Powell, winner of the Kadir Cup in 1883, authored a book on the sport Pig-Sticking or Hog-Hunting: A Complete Account for Sportsmen - And Others (Baden-Powell, 1924) which contains a long section devoted to the various benefits of pig-sticking. After noting that, being a social, skilful, and active pastime, pig-sticking is generally good for mind and body, he goes on to suggest that it is specifically valuable in India for getting people accustomed to the heat and discouraging young men from the morally deleterious escape to higher altitudes – the hot season,
‘at first…a long nightmare became, with pig-sticking, the healthiest and happiest part of the year. So long as there was pig-sticking to be got one never wanted to go away to the usual poodle-faking at hill stations. It would scarcely be an exaggeration to say that hundreds of lives and thousands of livers are saved every year by the exercise and outdoor life of pig-sticking’ (Baden-Powell, 34)
That the author concludes it has helped train soldiers in skills ‘that have stood them in good stead later on in other sterner fields’ (Baden-Powell, 34-5) is understandable, but perhaps most interestingly Baden-Powell also sees it as a model pastime for employees in the civil administration. After a digression about Indian nationalism, in which he bemoans the ‘few eager spirits who are racing, ahead of time and ahead of qualification’ (Baden-Powell, 37) toward independence, comes a passage headed ‘Pig-Sticking’s Value to the Indian Civil Service.’ Here, the author suggests that the sport offers a model of the panacea that the Raj might need, for on the pig-sticking field it can be shown that ‘the white man and the Indian can be mutually good friends and comrades where they have a sport in common’ (Baden-Powell, 38). Moreover, it takes the ‘young civilian out into his district’ allowing him to enter into ‘friendship with his headmen, which cannot be got through official correspondence and chuprassies’ (Baden-Powell, 39).
These were valuable lessons, to be sure, but from the pig-sticking literature the impression emerges not of duty but of sheer enthusiasm borne of the drama, danger and pleasure of the hunt and its attendant social events. Alongside numerous dramatic paintings of hunters spearing their pigs, Wardrop’s Modern Pigsticking contains several pages of poetry devoted to pig-sticking. The substance of the poems mostly consists of paeans to pig-sticking in which the sport appears as the grand metaphor for the romance of the Raj, and functions as the vehicle for nostalgic daydreams of the headier moments of the Imperial life. Titles such as ‘The Call of the Kadir’ and ‘The Old Hog Hunter’ introduce poems which revel in the recollection of younger days spent riding for hog. (‘Farewell to Simla’ by one I. M. Crump – ‘Farewell! Dear Simla ladies / You’ll have no charms for me’ – also bears out Baden-Powell’s remark about ‘poodle-faking’ in the hill stations.)
It is this heady pleasure that is captured in Kadir Cup. The Cup was the supreme date in the calendar of a specifically Imperial sport held in the highest moral and social esteem by its participants. The colonial and military classes are here at play, and at a favourite game. The opening shots place us atop an elephant in the spectators’ convoy; the ‘flag elephant’ is visible ahead. The convoy advances over the kadir, wading through a watercourse, before we see a shot of the line of beaters and riders, and then some footage of a heat comprising five riders. Later we see what seems to be a tea break as the elephants kneel and their riders dismount (the young woman shown here is Violet Fraser, daughter of Sir Stuart Fraser, a one-time resident of Kashmir; a uncorroborated note in the archival file suggesting that the film may have been taken by Sir Hari Singh, the Maharaja of Kashmir, may be relevant in this connection).
These images are a candid record of a sport that had not been practised by the English aristocracy since the middle ages, when boar became extinct in the British Isles, but which enjoyed a new golden age during the heyday of the Indian Empire. While the more serious literature shows how quickly a novel pastime can be invested with the utmost symbolic gravity, the purely ‘hunterly’ writing about the sport is more straightforward about the other connected pleasures, and provides a less varnished picture of the sport in its Imperial context, providing evidence of the luxuries the pig-sticking set might expect to enjoy when at a hunt meet or just out for sport with a riding mate. The pseudonymous ‘Raoul’, in Reminiscences of Twenty Years’ Pigsticking in Bengal (1893), gives a good account of many a hunt (‘iced drinks were very acceptable after every gallop’; ibid.: 79), and never forgets to mention the ‘A-1 tiffin’ his coolies made available, often after a hot tub at the end of hard day’s riding: ‘cold mutton and redcurrant jelly washed down with iced shandy-gaff’ (ibid.: 54), ‘tinned lobsters seasoned with hot chilly-vinegar and bread and butter, washed down with sundry bottles of Bass’s Pale Ale’ (ibid.: 135), and ‘Palkabaree mutton, Ortolans washed down with claret cup’ (ibid.: 141) are among the gastronomic delights on offer after a hard ride after pig.
Francis Gooding
WORKS CITED
Baden-Powell, Robert Pig-Sticking or Hog-Hunting: A Complete Account for Sportsmen and Others (London: Herbert Jenkins, 1924).
Wardrop, A. E. Modern Pig-sticking (London: Macmillan, 1930 [1914]).
Elliott, J. G. Field Sports in India, 1800-1947 (London: Gentry Books, 1973).
‘Raoul’ Reminiscences of Twenty Years’ Pigsticking in Bengal (Calcutta: Thacker, Spink and Co., 1893).
SYNOPSIS
Despite the romantic reverence in which servants of the Raj held ‘pig-sticking’, or ‘hog-hunting’, it seems that the efflorescence of this most ancient kingly sport in British India began only in the early 1800s, and grew out of the decline in bear-sticking and bear hunting with dogs. The bears in question, principally the Sloth Bear (Melursus ursinus) were not difficult game and scarcer than boar. Elliot reports that under pressure of hunting they ‘retired to the heavy forest’ (Elliot 1973: 61), with boar quickly replacing them as the game of choice, being both abundant and good sport. Strong, fast and aggressive when threatened, the characteristics of wild boar rendered it ideal game, both from a sporting and moral point of view – the boar is ‘a combination of speed, cunning and ferocity who fights to the end with the utmost courage…a very brave opponent’ (Elliott, 67). Strong, noble and dangerous, the hunting of such a beast is ‘the finest sport of all’ (Elliott, 61).
The earliest of the pig-sticking ‘tent clubs’ seems to be the Poona club, founded sometime around 1817; at this time the hunters, on horseback, would pursue boar beaten out of cane-fields, throwing long javelin-like spears (10 feet or so in length) at the quarry. In 1830 the spearing method changed: a Mr Mills was the innovator, introducing a six- foot spear, and a new sticking technique, ‘jobbing’ – the spear ‘was grasped near the butt-end and used overhand, driven down at close quarters into the hog’ (Elliott, 62). With this development, writes Wardrop in his classic 1914 handbook Modern Pig-Sticking (Wardrop, 1930), ‘the pig-sticking we know became universal’ (Wardrop, 5). Hunts varied with the locale – everywhere in India ‘pig are at your door if you will but look for them’ (Wardrop, 6) – but a favoured terrain was the kadir, the exposed bed of a river which had changed its course, leaving a wide and largely flat plain where tall grass and low scrub quickly took hold. Perfect pig territory, easily beaten, and offering a certain amount of danger to horse and rider from concealed channels (nallahs), Wardrop records that the kadirs of the Ganges and its large tributary the Jumna were the most hunted grounds in ‘all Northern India and Bengal’ (Wardrop, 7).
Many tent clubs held competitive hunts, and the most prestigious of these was the Kadir Cup (pronounced karde or kaada), hosted by the Meerut Tent Club from 1871 – the ‘blue ribbon of pig-sticking’ (Wardrop,187), it ‘was to pig-sticking what the Grand National is to horse racing’ (Elliot, 68). Initially a simple race over the hunting country of the Meerut Kadir (at which point it was titled the ‘Forbes Kadir Cup’, after the Club President), it was first run for pig in 1874. The cup was a ‘first spear’ competition, held over three days with up to fifty entrants. Each entrant could run two horses, the teams being drawn and raced in heats of three i.e. up to six horses and riders, running after a flushed hog. The first to show a bloodied spear to the umpire progressed to the next round, while the rest of the heat chased the pig down. Wardrop gives an account of the scene: ‘The line…is a fine sight, with 50 elephants crowded with competitors, spectators and a fair sprinkling of ladies. In front is the line of 150 coolies, with the flag elephant, signallers, and the shikaris on their camels. Ahead are the three heats with their umpires’ (Wardrop, 188). The winner’s identity was communicated to the crowd by the ‘flag elephant’ whose mount would ‘hoist the winners number according to the printed programme’ (Wardrop) The winner in 1934, when Kadir Cup was filmed, was a Mr. Gray of Skinner’s Horse (1st Duke of York’s Own Lancers).
-------------------------------------------------
ANALYSIS
A practice associated with the higher echelons of the military and colonial administration, pig-sticking seems to have been seen as an ideal pastime to aid in the improvement of the colonial classes. Sir Robert Baden-Powell, winner of the Kadir Cup in 1883, authored a book on the sport Pig-Sticking or Hog-Hunting: A Complete Account for Sportsmen - And Others (Baden-Powell, 1924) which contains a long section devoted to the various benefits of pig-sticking. After noting that, being a social, skilful, and active pastime, pig-sticking is generally good for mind and body, he goes on to suggest that it is specifically valuable in India for getting people accustomed to the heat and discouraging young men from the morally deleterious escape to higher altitudes – the hot season,
‘at first…a long nightmare became, with pig-sticking, the healthiest and happiest part of the year. So long as there was pig-sticking to be got one never wanted to go away to the usual poodle-faking at hill stations. It would scarcely be an exaggeration to say that hundreds of lives and thousands of livers are saved every year by the exercise and outdoor life of pig-sticking’ (Baden-Powell, 34)
That the author concludes it has helped train soldiers in skills ‘that have stood them in good stead later on in other sterner fields’ (Baden-Powell, 34-5) is understandable, but perhaps most interestingly Baden-Powell also sees it as a model pastime for employees in the civil administration. After a digression about Indian nationalism, in which he bemoans the ‘few eager spirits who are racing, ahead of time and ahead of qualification’ (Baden-Powell, 37) toward independence, comes a passage headed ‘Pig-Sticking’s Value to the Indian Civil Service.’ Here, the author suggests that the sport offers a model of the panacea that the Raj might need, for on the pig-sticking field it can be shown that ‘the white man and the Indian can be mutually good friends and comrades where they have a sport in common’ (Baden-Powell, 38). Moreover, it takes the ‘young civilian out into his district’ allowing him to enter into ‘friendship with his headmen, which cannot be got through official correspondence and chuprassies’ (Baden-Powell, 39).
These were valuable lessons, to be sure, but from the pig-sticking literature the impression emerges not of duty but of sheer enthusiasm borne of the drama, danger and pleasure of the hunt and its attendant social events. Alongside numerous dramatic paintings of hunters spearing their pigs, Wardrop’s Modern Pigsticking contains several pages of poetry devoted to pig-sticking. The substance of the poems mostly consists of paeans to pig-sticking in which the sport appears as the grand metaphor for the romance of the Raj, and functions as the vehicle for nostalgic daydreams of the headier moments of the Imperial life. Titles such as ‘The Call of the Kadir’ and ‘The Old Hog Hunter’ introduce poems which revel in the recollection of younger days spent riding for hog. (‘Farewell to Simla’ by one I. M. Crump – ‘Farewell! Dear Simla ladies / You’ll have no charms for me’ – also bears out Baden-Powell’s remark about ‘poodle-faking’ in the hill stations.)
It is this heady pleasure that is captured in Kadir Cup. The Cup was the supreme date in the calendar of a specifically Imperial sport held in the highest moral and social esteem by its participants. The colonial and military classes are here at play, and at a favourite game. The opening shots place us atop an elephant in the spectators’ convoy; the ‘flag elephant’ is visible ahead. The convoy advances over the kadir, wading through a watercourse, before we see a shot of the line of beaters and riders, and then some footage of a heat comprising five riders. Later we see what seems to be a tea break as the elephants kneel and their riders dismount (the young woman shown here is Violet Fraser, daughter of Sir Stuart Fraser, a one-time resident of Kashmir; a uncorroborated note in the archival file suggesting that the film may have been taken by Sir Hari Singh, the Maharaja of Kashmir, may be relevant in this connection).
These images are a candid record of a sport that had not been practised by the English aristocracy since the middle ages, when boar became extinct in the British Isles, but which enjoyed a new golden age during the heyday of the Indian Empire. While the more serious literature shows how quickly a novel pastime can be invested with the utmost symbolic gravity, the purely ‘hunterly’ writing about the sport is more straightforward about the other connected pleasures, and provides a less varnished picture of the sport in its Imperial context, providing evidence of the luxuries the pig-sticking set might expect to enjoy when at a hunt meet or just out for sport with a riding mate. The pseudonymous ‘Raoul’, in Reminiscences of Twenty Years’ Pigsticking in Bengal (1893), gives a good account of many a hunt (‘iced drinks were very acceptable after every gallop’; ibid.: 79), and never forgets to mention the ‘A-1 tiffin’ his coolies made available, often after a hot tub at the end of hard day’s riding: ‘cold mutton and redcurrant jelly washed down with iced shandy-gaff’ (ibid.: 54), ‘tinned lobsters seasoned with hot chilly-vinegar and bread and butter, washed down with sundry bottles of Bass’s Pale Ale’ (ibid.: 135), and ‘Palkabaree mutton, Ortolans washed down with claret cup’ (ibid.: 141) are among the gastronomic delights on offer after a hard ride after pig.
Francis Gooding
WORKS CITED
Baden-Powell, Robert Pig-Sticking or Hog-Hunting: A Complete Account for Sportsmen and Others (London: Herbert Jenkins, 1924).
Wardrop, A. E. Modern Pig-sticking (London: Macmillan, 1930 [1914]).
Elliott, J. G. Field Sports in India, 1800-1947 (London: Gentry Books, 1973).
‘Raoul’ Reminiscences of Twenty Years’ Pigsticking in Bengal (Calcutta: Thacker, Spink and Co., 1893).
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Re: Synopsis & analysis on Pig Sticking.
sat wrote:
The winner in 1934, when Kadir Cup was filmed, was a Mr. Gray of Skinner’s Horse (1st Duke of York’s Own Lancers).
------------------------------------------------.
Lt. Col. Charles Robert Douglas Gray in his latter years came to India and "returned" the tusks of the boar he had speared to his regt. These tusks and the photograph of his horse "Granite" are still on display in the Officers Mess.
There is a very interesting story of Gray and Granite on the net. Here's the link.
http://www.piersallison.co.uk/biogs/c_r ... ranite.htm
In this story Gray mentions that only a "rideable boar' was speared. As mentioned in my post the "mother and her bacchas" and young "squeakers" were always spared. The "hog hunter" only went for the big ones.
True Sport and very Ethical .
Last edited by prashantsingh on Sun Feb 27, 2011 4:26 pm, edited 2 times in total.
- Vikram
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Re: Pig Sticking in the Ganga Khadar
Sat,
That is a very interesting read.Gives a good insight into the times.Thanks for that article.
Best-
Vikram
That is a very interesting read.Gives a good insight into the times.Thanks for that article.
Best-
Vikram
It ain’t over ’til it’s over! "Rocky,Rocky,Rocky....."
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Re: Pig Sticking in the Ganga Khadar
Dear Dr Prashant,
Very Interesting write up on pig sticking, many thanks. I was privileged to be part of that hunt way back in 1975 for full 2 months as part of my 11 months long equitation course. My team won the coveted "Khadir cup" in 1975.
The trophy is made of sterling silver, weighs about a quintal and is so huge that it can take about 10 bottles of the bubbly for the celebration of the victory on the final night along with the bar-be-Que of the day's hunt. It can be viewed at RVC regimental Mess at Meerut.
I get opportunities to hunt with Falcons in Kazakhstan, Uzbekistan, Afghanistan and Pakistan yearly and Fish Tuna in Indian ocean with harpoons and lines. I am told you yourself are a keen and very knowledgeable sportsman and would be honored to meet you one day and listen to your sporting experiences, in Dehradun as that is my home town as well.
Regards.
Very Interesting write up on pig sticking, many thanks. I was privileged to be part of that hunt way back in 1975 for full 2 months as part of my 11 months long equitation course. My team won the coveted "Khadir cup" in 1975.
The trophy is made of sterling silver, weighs about a quintal and is so huge that it can take about 10 bottles of the bubbly for the celebration of the victory on the final night along with the bar-be-Que of the day's hunt. It can be viewed at RVC regimental Mess at Meerut.
I get opportunities to hunt with Falcons in Kazakhstan, Uzbekistan, Afghanistan and Pakistan yearly and Fish Tuna in Indian ocean with harpoons and lines. I am told you yourself are a keen and very knowledgeable sportsman and would be honored to meet you one day and listen to your sporting experiences, in Dehradun as that is my home town as well.
Regards.
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Re: Pig Sticking in the Ganga Khadar
Welcome to IFG, Sir. It will be a pleasure to learn from you. Please share your experiences here.icymountain wrote:
I get opportunities to hunt with Falcons in Kazakhstan, Uzbekistan, Afghanistan and Pakistan yearly and Fish Tuna in Indian ocean with harpoons and lines.
Dehradun as that is my home town as well.
Regards.
- Vikram
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Re: Pig Sticking in the Ganga Khadar
Icymountain,
Welcome to IFG. A pleasure to have someone with your experience here. Would it be too much to ask to share with us any pictures of the Khadir cup exercise that you may have? Any other experiences from the countries you listed would be most welcome too.Do visit and post often.
Best-
Vikram
Welcome to IFG. A pleasure to have someone with your experience here. Would it be too much to ask to share with us any pictures of the Khadir cup exercise that you may have? Any other experiences from the countries you listed would be most welcome too.Do visit and post often.
Best-
Vikram
It ain’t over ’til it’s over! "Rocky,Rocky,Rocky....."
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Re: Pig Sticking in the Ganga Khadar
Sat,
Thanks for the very interesting post.
Icymountain,
Welcome to IFG.Hope you become a regular.
Thanks for the very interesting post.
Icymountain,
Welcome to IFG.Hope you become a regular.
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Re: Pig Sticking in the Ganga Khadar
Hi all and greetings from Sydney Australia, I have just acquired this curious boar tusk trophy from a Sydney auction house and have discovered the old sport of pig sticking during earlier times in India. Any ideas on what PURSONAH is or was??, I think the poor horse was "The Chestnut"
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- MarkH
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Re: Pig Sticking in the Ganga Khadar
Part 2:-The trophy as inscribed in image,
cheers
Mark in Oz
cheers
Mark in Oz
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- Moin.
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Re: Pig Sticking in the Ganga Khadar
Yes, hog-hunting is a brutal sport--and yet I loved it, as I loved also the fine old fellow I fought against. I cannot pretend that I am not inconsistent. But are many of us entirely consistent ? Do what we will and say what we like, although we have a veneer of civilisation, the primitive man's instincts are still not far below the surface. Murder will out. Did we not see it in all its horridness in the War ?But apparently the Churches recognised the fact; at any rate one does not remember that they made any attempt to stop us killing our fellow-men, our fellow-Christians.Until we get our education upon a more spiritual foundation instead of being content with mere academical scholarship, more of character training than standard of knowledge, we shell only have the veneer.
----------------@-------------------------------------------
Thanks Nags, thats very well written. Never thought of it this way.
Regards
Moin.
----------------@-------------------------------------------
Thanks Nags, thats very well written. Never thought of it this way.
Regards
Moin.
In the depth of winter, I finally learned that within me there lay an invincible summer. Camus
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Re: Pig Sticking in the Ganga Khadar
That's a really nice trophy you have there, congratulations!
AFAIK these isn't a place or thing called 'Pursonah' in India. From reading the inscription it would seem that W. Forsyth was the 'pursonah' riding the horse 'Chestnut' and he had first spear on 25th May 1887, in an unnamed pig-sticking competition (there were several all over the country). There's an out of print book called Modern Pig-sticking that you might want to look up. The best option I could come up with is a slightly jumbled up text of the book at - http://archive.org/stream/modernpigstic ... d_djvu.txt and the scanned version at the open library - http://archive.org/stream/modernpigstic ... 0/mode/2up
Cheers!
Abhijeet
AFAIK these isn't a place or thing called 'Pursonah' in India. From reading the inscription it would seem that W. Forsyth was the 'pursonah' riding the horse 'Chestnut' and he had first spear on 25th May 1887, in an unnamed pig-sticking competition (there were several all over the country). There's an out of print book called Modern Pig-sticking that you might want to look up. The best option I could come up with is a slightly jumbled up text of the book at - http://archive.org/stream/modernpigstic ... d_djvu.txt and the scanned version at the open library - http://archive.org/stream/modernpigstic ... 0/mode/2up
Cheers!
Abhijeet
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Re: Pig Sticking in the Ganga Khadar
What a beautiful trophy Mark.A rare piece of history.
That tusk looks big. How long is it? Must have belonged to a big boar.
No doubt W Forsyth was the rider on his chestnut horse.
But "Pursonah" doesn't make sense.
The good news is that I am going to the largest Stud Farm in the country tomorrow (where they played the game till it was finally banned).
Will be there for a couple of days. Will try and see if we can solve this mystery.
That tusk looks big. How long is it? Must have belonged to a big boar.
No doubt W Forsyth was the rider on his chestnut horse.
But "Pursonah" doesn't make sense.
The good news is that I am going to the largest Stud Farm in the country tomorrow (where they played the game till it was finally banned).
Will be there for a couple of days. Will try and see if we can solve this mystery.
- MarkH
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Re: Pig Sticking in the Ganga Khadar
Thanks all for you interest and assistance with understanding this piece of History, the tusk is approx 5 1/2" or 13.5 cm measured from outer edges, so not knowing alot about boars was this an average fellow?
cheers
cheers
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Re: Pig Sticking in the Ganga Khadar
Anything more than 5 inches is a very good trophy. This is an above average fellow.Must have been a nice big male. Females have straighter smaller and thinner tusks.MarkH wrote:the tusk is approx 5 1/2" or 13.5 cm measured from outer edges, so not knowing alot about boars was this an average fellow?
cheers
- mundaire
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Re: Pig Sticking in the Ganga Khadar
Prashant, I think one need make allowances for how so many words were spelt & used differently in those days. I could be wrong but I still think "pursonah" is merely a reference to the "persona" who got in the first spear that day, thus winning the day's award... maybe someone who has read more of Raj era hunting literature can pipe in...
Cheers!
Abhijeet
Cheers!
Abhijeet
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